white lifted cross against a black background

In Christ Alone

The 11 disciples traveled to Galilee, to the mountain where Jesus had directed them. When they saw Him, they worshiped, but some doubted. Then Jesus came near and said to them, “All authority has been given to Me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”

Matthew 28:16 – 20

This should be the basis of every Christian’s faith, conduct, and attitudes — that Jesus Christ has all authority in our lives. This is our foundation and our goal. We should build on Christ alone, and we should be striving to live like Christ alone. Everything we say, do, study, or meditate on should go through the filter of Christ; is it drawing me closer to Him, or is it pushing Him aside?

When we put Christ foremost in our faith, all other labels fall away. Too often we become like the Christians of 1 Corinthians 1, allowing worldly loyalties and causes to come between us and Christ, us and one another. This should never be. We are not the Christian Right; we are not the Christian Left. We are not defined by political allegiances, ecumenical creeds, secular identities, or celebrity preachers. We are Christ’s alone, and we cannot supplant Him with any other influences or alliances.

Christ Through His Apostles

So what does this mean for the words of the apostles? Do we reject the writings of Peter, Paul, and His other disciples because they are not the actual words of Christ? John 16:5–15 records Jesus promising His apostles the Spirit of truth who would guide them in truth, declare what is to come, and glorify Christ. I believe this is what Paul is talking about in Galatians 1:11–12 when he says:

Now I want you to know, brothers, that the gospel preached by me is not based on human thought. For I did not receive it from a human source and I was not taught it, but it came by a revelation from Jesus Christ.

That revelation comes through the Spirit that Christ promised His apostles. Paul and the other apostolic authors wrote by the authority of Christ; they give us all truth as promised through that Spirit. Believing the words of the apostles is believing the words of Christ. They are inseparable. Accepting the words of the apostles is accepting Christ; rejecting them rejects Christ.

Christ Through Other Christians

What about others like Max Lucado, Franklin Graham, or even Martin Luther? John has this to say about how we should view the words of others, and I include myself in this:

Dear friends, do not believe every spirit, but test the spirits to determine if they are from God, because many false prophets have gone out into the world. This is how you know the Spirit of God: Every spirit who confesses that Jesus Christ has come in the flesh is from God. But every spirit who does not confess Jesus is not from God. This is the spirit of the antichrist; you have heard that he is coming, and he is already in the world now.

You are from God, little children, and you have conquered them, because the One who is in you is greater than the one who is in the world. They are from the world. Therefore what they say is from the world, and the world listens to them. We are from God. Anyone who knows God listens to us; anyone who is not from God does not listen to us. From this we know the Spirit of truth and the spirit of deception.

1 John 4:1–6

When someone else proclaims to speak for Christ, do their words and conduct line up with what we see in Jesus Christ? If they harmonize with Christ and His apostles, then they are worth listening to. If they contradict Christ in any way, then they are not of Him. Paul has a sterner warning in Galatians 1:8–9, going so far as to say that any angel from Heaven that contradicts Christ should be rejected.

And I expect you to hold me to that same standard. My goal here is to write about things that will help Christians get closer to Christ and non-Christians discover Christ. If my foundation is in anything but Christ alone, then my words are empty.

Putting Your Faith In Christ Alone

All of this requires study and self-examination. James 1:22 – 25 compares studying Christ’s law to looking into a mirror. We should be able to see ourselves in the words of Christ and His apostles. We should be able to see where we are growing, where we struggle, what we accept, and what we reject. Putting our faith in Christ alone requires that we look into that mirror with self-honesty and then change accordingly. We should always be changing to be more like Him, to do what He wants of us, to share Him with others. Being in Christ alone means we sacrifice self to submit entirely to Him, and we expel anything from our lives that make us put our hope and faith elsewhere.

My faith is in Christ alone. He is my light, my strength, my song. Won’t you let Him be the same for you?

Photo by Orkhan Farmanli on Unsplash

“In Christ Alone,” song written by Keith Getty and Stuart Townend

Speaking Truth While Teaching the Truth

I recently linked to an article from Sojourners regarding the recent political climate having an adverse affect on honesty in Christian conversation. The truth is, however, that this is not a new problem. Recent events have perhaps exacerbated the problem, but we’ve historically demonstrated a rather tenuous relationship with the truth when it comes to making sure things fit our personal narratives of how we perceive the world.

Getting Things Right

One example comes from a congregation we were recently visiting. The preacher was leading a series about other Christian faiths, and that day’s lesson was on Catholicism. At one point in the lesson, he said something to the effect that the Catholic Church sells indulgences so that people can buy their way out of Hell or make early payment for future sins. Both of these are flatly untrue. I can’t say I fully understand every detail of the Catholic doctrine of indulgences, but I do know these are myths.

Anecdotes, misconceptions, urban legends, and myths — when preached or taught as truth, these undermine the greater truth we are trying to spread. They become obstacles to others coming to the truth of God’s word. This is one of the reasons James writes, in the beginning of James 3:

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things.

Sweating the Details

If someone listening to my preaching can’t trust me to rightfully discern between factual and fictional information, how can they trust me with the bigger truths of God’s word? If someone hears me misrepresenting what they believe, how can they trust me to rightly explain what I believe? If I can’t be trusted to do my homework on secular illustrations or doctrinal explanations, how can I be trusted to study and rightly divide scripture?

II Corinthians 8:21 mentions that we aim to be seen honorably both to God and to our fellow humans. This means we should get things right, even if they aren’t part of scripture. We need to check to see if our lessons that touch on science are relying on outdated or debunked information. We need to make sure that the stories we share as true actually are true. While we defend our own doctrines, we have to get the doctrines we attribute to others right. That’s being truthful in all things.

Practical Application

I have to apply this to myself as well. I’ve occasionally shared a story about African missionaries and neckties that I think is true — but now I’m not so sure. I tried to track it down to the source I thought it came from but have been unsuccessful. It’s a humorous anecdote that I think well illustrates the challenge of unintentionally teaching culture-specific values alongside the gospel. But I have to stop using it as I don’t know if the story is true, and the illustration loses all power if it’s not.

Do all illustrations have to be true stories? Jesus certainly allowed himself to use fictional illustrations in his use of parables, so no, I don’t think every anecdote and illustration has to be true. Fiction is fine as long as our audiences know we are speaking in fiction. If we are presenting something as real, as truth, we need to be sure it is. We always have to make sure that we are telling the truth while we are speaking truth.