Most people I know would not be happy if they heard something like…

  • Christians are just a bunch of hypocrites.
  • White people think they’re better than everyone else.
  • Women think with their hearts not with their minds.
  • Republicans don’t care about anything but their money.

I can almost feel you getting upset from over here. Or is that just the unseasonably warm weather? It’s hard to tell sometimes. Still, chances are, if you read this blog regularly, you may fall into one or more of the categories above, and chances are that you wouldn’t like any of those things said about you. We don’t like to be generalized. I’m a white, marginally conservative Christian with a background in education, and I consider myself a bit of an environmentalist. You could go to town with generalizations based on those facts, but most would be incorrect, for most generalizations are based on, not the majority of people in a category or demographic, but a very loud and noticeable minority.

You and I aren’t okay with generalizations being applied to us. I don’t like the way Christians are sometimes categorized as ignorant, anti-science, hate-filled, self-righteous hypocrites any more than you do. Why then do we feel its okay to call “Mexicans” (and by “Mexicans” I’m of course referring to our propensity to apply this label to anyone whose native language looks like it may be a dialect of Spanish or Portugese) lazy or immoral? Why is it okay to generalize Muslims as dangerous? Why is it okay to call an atheist immoral? Why is it okay to call an environmentalist an Earth worshipper? Why is it okay to assume a homosexual is also promiscuous? Why is it okay to generalize the unemployed as lazy and unmotivated?

I’ll make this easy for you. It’s not okay. But we justify it to ourselves by saying that labels applied to us are unfair over-generalizations while assumptions made about others are just “hard truths.” Such justifications are worthless. Take a few examples:

  • Paul and Peter both spent time in and out of prisons (Acts 12 and 16, for instance). Paul was once a Pharisee. What generalizations could we make about them if judged by purely superficial standards?
  • David was “just a kid” who wanted to face down an unrealistic challenge, and some around him wanted to generalize him as foolish and vain (I Samuel 17). How well did that work out for them?
  • Moses came from an upper-class Egyptian society upbringing (Exodus 1). How easily could he have been entirely shunned by his people based off of generalizations?
  • Matthew was a tax-collector according to Matthew 9:9. Would Jesus have ever accepted such a one if He only listened to popular propaganda?

Take Jesus Himself as a final example. Here is a man who freely associated with tax collectors, with prostitutes, and with open sinners (Luke 5:30). Here is a supposed Savior who is unemployed. (At least, we have no record of Him holding a steady job outside of his ministry). He is also homeless according to His own words in Luke 9:58. Would you or I have associated with such an obvious deadbeat and drifter as this? Would we have listened to someone with so many unsavory companions? Would we have heard a man from Nazareth? After all, nothing good comes from a place like that (John 1:46).

If we had been around to judge Jesus the way we judge others, think what we may have missed. Think what we might have rejected. Let’s be slow to judge. Let’s be reluctant to justify ourselves, and let’s avoid adhering to broad and uninformed generalizations. People can surprise you. We just have to get over our own prejudices to give them the chance.

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